The Tale of Añjana the Ascetic

Buddha24Ekanipāta

ထွမ်ႇ

In the ancient city of Benares, during a time long past, the Bodhisatta took birth as the venerable Añjana, an ascetic renowned for his rigorous ascetic practices in the Himavanta forest. Añjana the Ascetic lived a solitary life in his serene hermitage, dedicating himself to intense meditation, spiritual cultivation, and the practice of boundless loving-kindness towards all sentient beings. His days were filled with quiet contemplation and selfless service to the creatures of the forest. One day, as he sat deeply engrossed in his meditation, a young man named Akkideva entered the forest. Akkideva was the son of a wealthy merchant, but he possessed a slothful disposition, disliking any form of labor and habitually associating with wicked companions. He was known for his idleness and his inclination towards negative influences. Upon seeing the ascetic Añjana, Akkideva, with his characteristic indolence, approached him. He had heard tales of the ascetic's wisdom and his ability to grant blessings, and he harbored a desire for an easy life, free from the necessity of effort or responsibility. He believed that by seeking out the ascetic, he could obtain some magical boon that would alleviate his burdens. However, his intentions were not rooted in genuine spiritual seeking, but rather in a selfish desire for personal gain and comfort. Akkideva, approaching the ascetic with a mixture of awe and expectation, bowed down before him. "O venerable sage," he began, his voice tinged with a practiced humility, "I have traveled far to seek your guidance. My life is filled with hardship, and I find myself unable to find ease or prosperity. I implore you, bestow upon me a blessing that will grant me wealth and happiness without the need for toil." Añjana the Ascetic, whose mind was pure and free from attachment, opened his eyes and gently regarded the young man. He perceived the underlying laziness and the misguided intentions behind Akkideva's plea. With a calm and compassionate voice, he responded, "Young man, the path to true happiness and lasting prosperity is not paved with effortless ease. It is through diligent effort, righteous action, and unwavering perseverance that one achieves fulfillment. The fruits of labor, earned with integrity, are the most satisfying and enduring." Akkideva, however, was not receptive to this wisdom. He had hoped for a quick fix, a magical solution to his woes. He found the ascetic's words to be a discouragement to his desires. He grumbled inwardly, thinking the ascetic was unwilling to help him. He then inquired, "But venerable sir, are there no shortcuts? No secret methods to attain one's desires swiftly?" Añjana the Ascetic, observing Akkideva's continued resistance to the truth, decided to impart a deeper lesson. He said, "There are indeed methods, but they are not to be found in idleness. Consider the ant, how it tirelessly gathers grain, or the bee, how it diligently collects nectar. Their constant effort, though seemingly small, leads to abundance and sustenance. True power lies not in passive wishing, but in active doing. If you seek wealth, engage in honest work. If you seek knowledge, dedicate yourself to study. If you seek peace, cultivate a virtuous mind." Still, Akkideva remained unconvinced. He believed the ascetic was simply trying to dissuade him. He stood up, his face clouded with disappointment and a touch of defiance. "Your words offer no comfort to one such as I," he declared. "I shall seek my fortune elsewhere, where the path to prosperity is clearer and less demanding." With that, Akkideva turned and walked away, leaving the serene hermitage of Añjana the Ascetic. The ascetic watched him go, a gentle sigh escaping his lips, for he knew that Akkideva was setting himself on a difficult and likely unfulfilling path. The ascetic, however, returned to his meditation, his heart filled with compassion for all beings, including the misguided Akkideva. He knew that the lesson of effort and diligence was one that Akkideva would eventually have to learn, perhaps through his own experiences of hardship and disappointment. Moral of the story: True prosperity and happiness are not attained through idleness or by seeking shortcuts, but through diligent effort, righteous action, and perseverance.

💡ၶေႃႈသွၼ်

ความขยันหมั่นเพียร ความซื่อสัตย์ และการใช้สติปัญญา จะนำพาเราไปสู่ความสำเร็จ แม้ในยามที่ต้องเผชิญกับความยากลำบากและการใส่ร้าย

ပႃႇရမီႇ: วิริยบารมี, สัจบารมี

No. 88 တူၺ်းတင်းသဵင်ႈ No. 90

ၸႃႇတၵဢၼ်ၼႃႈသူၼ်ၸႂ်

442Dasakanipāta

ၵႅပ်ႇမေႃးၵုၼ်ၵျေႃး

ႄလႈၵႂၢမ်းဢၼ်တေႃႈၵၼ် ဢၼ်ပဵၼ် ၵႅပ်ႇမေႃးၵုၼ်ၵျေႃး ၼၼ်ႉ ဢၼ်ၵႂၢမ်းတေႃႈ ၵႂၢမ်းမေႃး ဢၼ် ၵႂၢမ်း ဢၼ် ၼၼ်ႉ ၵႂၢ...

💡 ความกล้าหาญที่มาพร้อมกับความเมตตา ย่อมสามารถเอาชนะอุปสรรคและความหวาดกลัวได้

175Dukanipāta

သၟင်ကလ))-> ဇာတ် (မျောက်())-> ဇာတ်

သၟင်ကလ))-> ဇာတ် (မျောက်())-> ဇာတ်) ']-> ']-> ']-> ']']-> ']']-> ']']-> ']']-> ']')-> ']']-> ']']-> '...

💡 သအ')-> ')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']')-> ']

13Ekanipāta

The Steadfast Brahmin

The Steadfast BrahminIn the ancient city of Varanasi, a beacon of spiritual learning, lived a devout...

💡 ความดีงามและสัจจะ สามารถเอาชนะอุปสรรคและความไม่เข้าใจได้

1Ekanipāta

မ〬

မႁႃႉပထုမၼႄႃႉ ၵႄႈၼႃႉၵႄႈၼႃႉ ၼႂႂသႃႉ ၵၼ် ၵူၼ်း ၵႃႉ ၸၢႆး ၵူၼ်း ၵႃႉ ဢႃႉ ႁၵ်ႉ ၵူၼ်း ဢႃႉ ၵႃႉ ၼႃႉ ဢႃႉ ႁၵ်ႉ ၵ...

💡 ความขยันหมั่นเพียรในการทำงานนำมาซึ่งความสำเร็จและความสุขในชีวิต

212Dukanipāta

ມະຫາສີໂລນຊາດົກ

ໃນປ່າໃຫຍ່ແຫ່ງໜຶ່ງ ທີ່ປົກຄຸມໄປດ້ວຍໝອກໜາທຶບ, ມີຖ້ຳແຫ່ງໜຶ່ງ ເປັນທີ່ອາໄສຂອງພະຍານາກຕົນໜຶ່ງ ຊຶ່ງມີລິດເດດຫຼ...

💡 ຄວາມຈອງຫອງ ແລະ ການເຫັນແກ່ໂຕ ນຳມາເຊິ່ງຄວາມທຸກຍາກ ແລະ ຄວາມເດືອດຮ້ອນ. ການມີຄວາມເມດຕາ, ການຮູ້ຈັກໃຫ້ອະໄພ, ແລະ ການຊ່ວຍເຫຼືອເຫຼື່ອອື່ນ ຈະນຳມາເຊິ່ງຄວາມສຸກ ແລະ ຄວາມສັນຕິສຸກ.

77Ekanipāta

ၵုမ်ႇၽႃႉထႃႉတေႃႉ

ၼႂ်းၵႄႈဢၼ်ၵႂၢမ်းၵႂၢမ်းလႄႈၵႂၢမ်းၼႂ်းၵႄႈဢၼ်ၵႂၢမ်းၵႂၢမ်းလႄႈၵႂၢမ်းၼႂ်းၵႄႈဢၼ်ၵႂၢမ်းၵႂၢမ်းလႄႈၵႂၢမ်းၼႂ်းၵႄႈ...

💡 การใช้ปัญญาและความสามารถช่วยเหลือผู้อื่นและพัฒนาสังคม นำมาซึ่งความเจริญรุ่งเรือง

ဝႅပ်ႉသၢႆႉၼႆႉ ၸႂ်ႉတိုဝ်းၶုၵ်ႉၵီႇ ပိူဝ်ႈတႃႇ ႁဵတ်းႁႂ်ႈ ၵၢၼ်ၸႂ်ႉတိုဝ်း လီၶိုၼ်ႈ ပေႃႇလသီႇ