Skip to main content
Kusa Jataka
ၸႃႇတၵ 547
393

Kusa Jataka

Buddha24Chakkanipāta
ထွမ်ႇ

Kusa Jataka

In the ancient kingdom of Mithila, ruled a benevolent king named Sudassana. His reign was characterized by justice, peace, and prosperity. He was a just ruler, always concerned with the welfare of his subjects, and his heart was filled with compassion. However, like all beings bound by the cycle of karma, even King Sudassana was not immune to the trials and tribulations of life. One day, a bitter rivalry arose between the king and a neighboring king, King Kalabhu. The conflict escalated, leading to a devastating war that ravaged the land and brought immense suffering to the people. In the midst of this turmoil, King Sudassana was captured by King Kalabhu and imprisoned. The enemy king, consumed by hatred and vengeance, treated King Sudassana with extreme cruelty. He was confined to a dark, desolate dungeon, deprived of food and water, and subjected to constant humiliation. Yet, even in his direst circumstances, King Sudassana did not succumb to despair. His mind remained steadfast, anchored by his virtuous principles and his unwavering faith. He recalled the teachings of the Dharma, the importance of equanimity, and the power of inner strength. He practiced patience and forbearance, refusing to harbor any ill will towards his captor. He understood that King Kalabhu was also a victim of his own negative karma, driven by greed and hatred. Meanwhile, back in Mithila, the queen, a woman of great courage and devotion, was deeply distressed by the king's disappearance. She refused to believe that her beloved husband was gone forever. She learned of his capture and imprisonment and was determined to rescue him. She consulted with the king's loyal ministers and devised a plan. Disguising herself as a humble mendicant, the queen embarked on a perilous journey to the enemy kingdom. She faced numerous obstacles and dangers along the way, but her resolve never wavered. Upon arriving at the enemy capital, she managed to infiltrate the palace and reach the vicinity of the prison. Through her cleverness and persistence, she gained access to the dungeon where the king was held captive. She found King Sudassana weak and emaciated, but his spirit remained unbroken. With tears of joy and sorrow, they were reunited. The queen, using her resourcefulness, managed to secure some food and water for the king and began to nurse him back to health. However, their escape from the heavily guarded prison seemed impossible. They were trapped, facing the wrath of King Kalabhu should their presence be discovered. It was then that King Sudassana, drawing upon his inner strength and wisdom, devised a plan. He remembered the teachings about the impermanence of all things and the power of truth. He asked the queen to approach King Kalabhu and, in his name, propose a truce based on a righteous principle. He instructed her to speak of the suffering caused by their war and the futility of hatred. He wanted to appeal to any shred of compassion that might still exist within King Kalabhu. The queen, despite her fear, bravely carried out the king's instructions. She approached King Kalabhu and spoke eloquently of the devastation their conflict had wrought, of the innocent lives lost, and the suffering of their people. She conveyed King Sudassana's willingness to lay down his arms and seek a peaceful resolution, provided King Kalabhu would release him and cease hostilities. King Kalabhu, who had been blinded by his rage, was taken aback by the queen's courage and the truth of her words. He had not expected such a dignified plea from his captive. The queen's sincerity and the stark reminder of the suffering caused by their war began to stir something within him. He reflected on his own actions and the destruction he had wrought. He realized the emptiness of his hatred and the futility of his quest for vengeance. Slowly, his anger began to dissipate, replaced by a sense of remorse. He agreed to meet with King Sudassana. The two kings met, not as adversaries, but as men seeking peace. King Sudassana, despite his suffering, spoke with kindness and understanding, emphasizing the importance of reconciliation and the shared responsibility they had for their people's well-being. He did not seek revenge but offered forgiveness and a path towards healing. King Kalabhu, humbled and ashamed, confessed his wrongdoings and sought forgiveness from King Sudassana. He released the king and agreed to a lasting peace treaty, vowing to rule with justice and compassion henceforth. King Sudassana returned to Mithila a hero, not just for his valor, but for his profound wisdom and his ability to transform an enemy through forgiveness and understanding. He ruled his kingdom with even greater compassion, ensuring that the lessons learned from his ordeal would never be forgotten. The story of King Sudassana and his queen became a timeless tale, illustrating the power of patience, courage, forgiveness, and the transformative nature of righteous principles even in the face of extreme adversity. It showed that true victory lies not in vanquishing an enemy, but in transforming them through compassion and understanding.

True strength lies not in retaliation, but in patience, forgiveness, and the power of righteousness to transform even the most hardened hearts.

— In-Article Ad —

💡ၶေႃႈသွၼ်

คุณธรรมนำพาซึ่งความเจริญรุ่งเรืองและความสงบสุข

ပႃႇရမီႇ: ทาน, ศีล, ปัญญา, วิริยะ

— Ad Space (728x90) —

ၸႃႇတၵဢၼ်ၼႃႈသူၼ်ၸႂ်

ၵုၵ်ႉသၢတ်ႉသၢတ်ႉၸႃႉတႃႉ
9Ekanipāta

ၵုၵ်ႉသၢတ်ႉသၢတ်ႉၸႃႉတႃႉ

ႄ႒ၵ႐ႝၵ႐ႝဢႃႝၵ႐ႝဢႃႝ ၵ႐ႝၼႃႝႁႝဢႃႝ ဢႃႝၵ႐ႝၵ႐ႝဢႃႝ ဢႃႝၵ႐ႝၵ႐ႝဢႃႝ ၵ႐ႝဢႃႝဢႃႝႁႝဢႃႝ ႁႝဢႃႝၵ႐ႝဢႃႝ ဢႃႝၵ႐ႝၵ႐ႝဢႃႝ ႁႝဢႃ...

💡 ความขยันหมั่นเพียรและการลงมือทำ คือสิ่งที่จะนำไปสู่ความสำเร็จและการพัฒนา.

သၢႆသႅၵ်ႉတႃႇ
410Sattakanipāta

သၢႆသႅၵ်ႉတႃႇ

ၼႂ်းမိူင်းၵႃႊသီႊ ဢၼ်တႅၵ်းတႅၵ်း ဢၼ်ၼမ်ႉၵၢင်ႊၵႃႊ ဢၼ်ႄပႃႊ ၼႂ်း မိူင်းၼၼ်ႊ ၼႆႉ ဢၼ်ႄပႃႊ ဢၼ်ႄပႃႊ ဢၼ်ႄပႃႊ ဢ...

💡 การตัดสินใจควรตั้งอยู่บนความรอบคอบและการพิจารณาเหตุผล การอบรมสั่งสอนบุตรหลานด้วยคุณธรรม เป็นสิ่งสำคัญอย่างยิ่ง

မ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ
255Tikanipāta

မ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ ၐ

ၼႂ်းမိူင်းပွင်ႇၵႃႊၼႃႊ႐ႃႊ ၸႄႈႎ ၵူၼ်း႐ႂ် ဢၼ်႐ႈၵျႃႊ ဢႃႊ ဢႄႊ ႐ႈၵျႃႊ ဢႄႊ ႐ႈၵျႃႊ ႐ႈၵျႃႊ ႐ႈၵျႃႊ ႐ႈၵျႃႊ ႐ႈၵျ...

💡 นิทานเรื่องนี้สอนให้เห็นว่า การมีจิตใจที่ประกอบด้วยเมตตา กรุณา มุทิตา อุเบกขา เป็นคุณธรรมอันประเสริฐ ที่จะนำพาความสุขความเจริญมาสู่ตนเองและผู้อื่น แม้ว่าเราจะพบเจอผู้ที่ไม่เห็นคุณค่า หรือผู้ที่ทรยศเรา แต่เราก็ไม่ควรละทิ้งคุณธรรมความดีนั้นไป เพราะการทำความดี ย่อมส่งผลดีกลับคืนมาในที่สุด ดังเช่นสุนัขจิ้งจอก ที่ถึงแม้จะได้รับเพียงเล็กน้อย ก็ยังจดจำบุญคุณและช่วยเหลือผู้มีพระคุณ

မႁႃၥဝႃၫရၧၨၑၧၫၬ
271Tikanipāta

မႁႃၥဝႃၫရၧၨၑၧၫၬ

မႁႃၥဝႃၫရၧၨၑၧၫၬ တႄႄႈၶႃႈ၊ ၼႂ်းၵႄႈၼႃၫၵႂ် ဢၼ်ပဵၼ် ၵႄႈၼႃၫၵႂ် ဢၼ်မီး ၼႂ်း ၵႄႈပဵၼ် ၵႄႈပဵၼ် ၵႄႈပဵၼ် ၵႄႈပဵၼ်...

💡 လွႆႈၵႃႈလႄႈပႃႈၵႃႈ၊ ဢၼ်ႁဵတ်းပဵၼ်ၵႃႈတႃႈၵႃႈ၊ ဢၼ်ႁဵတ်းပဵၼ်ႁႅင်းၵႃႈ။ ၵႃႈႁႃႈၵႃႈႁႃႈ၊ ဢၼ်ႁဵတ်းပဵၼ်ႁႅင်းၵႃႈ။

The Bodhisatta as a Tortoise
10Ekanipāta

The Bodhisatta as a Tortoise

The Bodhisatta as a TortoiseIn the tranquil embrace of a sacred forest, where ancient trees formed a...

💡 ความไม่ประมาทและความเพียรในการรักษาคุณธรรม

သၵ်ႈပုၨးၵႄႈ
5Ekanipāta

သၵ်ႈပုၨးၵႄႈ

ၵူၼ်းၵႄႈၼိုင်ႈပွၵ်ႈၵႄႈ ၵူၼ်းၵႄႈၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵႄႈ ၵ...

💡 การทำบุญที่แท้จริงคือการละเว้นจากการเบียดเบียนผู้อื่น และการบำเพ็ญกุศลด้วยการให้ทาน รักษาศีล และเจริญภาวนา

— Multiplex Ad —

ဝႅပ်ႉသၢႆႉၼႆႉ ၸႂ်ႉတိုဝ်းၶုၵ်ႉၵီႇ ပိူဝ်ႈတႃႇ ႁဵတ်းႁႂ်ႈ ၵၢၼ်ၸႂ်ႉတိုဝ်း လီၶိုၼ်ႈ ပေႃႇလသီႇ